Generate Nietzsche’s writing - LSTM
Biostat 203B
Dr. Hua Zhou @ UCLA
3/1/2022
sessionInfo()## R version 3.6.0 (2019-04-26)
## Platform: x86_64-redhat-linux-gnu (64-bit)
## Running under: CentOS Linux 7 (Core)
##
## Matrix products: default
## BLAS/LAPACK: /usr/lib64/R/lib/libRblas.so
##
## locale:
## [1] LC_CTYPE=en_US.UTF-8 LC_NUMERIC=C
## [3] LC_TIME=en_US.UTF-8 LC_COLLATE=en_US.UTF-8
## [5] LC_MONETARY=en_US.UTF-8 LC_MESSAGES=en_US.UTF-8
## [7] LC_PAPER=en_US.UTF-8 LC_NAME=C
## [9] LC_ADDRESS=C LC_TELEPHONE=C
## [11] LC_MEASUREMENT=en_US.UTF-8 LC_IDENTIFICATION=C
##
## attached base packages:
## [1] stats graphics grDevices utils datasets methods base
##
## loaded via a namespace (and not attached):
## [1] compiler_3.6.0 magrittr_1.5 tools_3.6.0 htmltools_0.3.6
## [5] yaml_2.2.0 Rcpp_1.0.2 stringi_1.4.3 rmarkdown_1.15
## [9] knitr_1.25 stringr_1.4.0 xfun_0.9 digest_0.6.21
## [13] evaluate_0.14
Source: https://tensorflow.rstudio.com/keras/articles/examples/lstm_text_generation.html.
Data preparation
Download Nietzsche’s writing from https://s3.amazonaws.com/text-datasets/nietzsche.txt:
library(keras)
library(purrr)
library(tidyverse)## ── Attaching packages ────────────────────────────────── tidyverse 1.2.1 ──## ✓ ggplot2 3.3.3 ✓ readr 1.3.1
## ✓ tibble 3.1.1 ✓ dplyr 1.0.5
## ✓ tidyr 1.0.0 ✓ stringr 1.4.0
## ✓ ggplot2 3.3.3 ✓ forcats 0.4.0## ── Conflicts ───────────────────────────────────── tidyverse_conflicts() ──
## x dplyr::filter() masks stats::filter()
## x dplyr::lag() masks stats::lag()library(tokenizers)
# Parameters --------------------------------------------------------------
maxlen <- 40
# Data Preparation --------------------------------------------------------
# Retrieve text
path <- get_file(
'nietzsche.txt',
origin='https://s3.amazonaws.com/text-datasets/nietzsche.txt'
)## Loaded Tensorflow version 2.8.0read_lines(path) %>% head()## [1] "PREFACE"
## [2] ""
## [3] ""
## [4] "SUPPOSING that Truth is a woman--what then? Is there not ground"
## [5] "for suspecting that all philosophers, in so far as they have been"
## [6] "dogmatists, have failed to understand women--that the terrible"Parse the text into character:
# Load, collapse, and tokenize text
text <- read_lines(path) %>%
str_to_lower() %>%
str_c(collapse = "\n") %>%
tokenize_characters(strip_non_alphanum = FALSE, simplify = TRUE)
print(sprintf("corpus length: %d", length(text)))## [1] "corpus length: 600893"text[1:100]## [1] "p" "r" "e" "f" "a" "c" "e" "\n" "\n" "\n" "s" "u" "p" "p"
## [15] "o" "s" "i" "n" "g" " " "t" "h" "a" "t" " " "t" "r" "u"
## [29] "t" "h" " " "i" "s" " " "a" " " "w" "o" "m" "a" "n" "-"
## [43] "-" "w" "h" "a" "t" " " "t" "h" "e" "n" "?" " " "i" "s"
## [57] " " "t" "h" "e" "r" "e" " " "n" "o" "t" " " "g" "r" "o"
## [71] "u" "n" "d" "\n" "f" "o" "r" " " "s" "u" "s" "p" "e" "c"
## [85] "t" "i" "n" "g" " " "t" "h" "a" "t" " " "a" "l" "l" " "
## [99] "p" "h"Find unique characters:
chars <- text %>%
unique() %>%
sort()
print(sprintf("total chars: %d", length(chars)))## [1] "total chars: 57"chars## [1] "\n" " " "_" "-" "," ";" ":" "!" "?" "." "'" "\"" "(" ")"
## [15] "[" "]" "=" "0" "1" "2" "3" "4" "5" "6" "7" "8" "9" "a"
## [29] "ä" "æ" "b" "c" "d" "e" "é" "ë" "f" "g" "h" "i" "j" "k"
## [43] "l" "m" "n" "o" "p" "q" "r" "s" "t" "u" "v" "w" "x" "y"
## [57] "z"# Cut the text in semi-redundant sequences of maxlen characters
dataset <- map(
seq(1, length(text) - maxlen - 1, by = 3),
~list(sentece = text[.x:(.x + maxlen - 1)], next_char = text[.x + maxlen])
)
dataset <- transpose(dataset)
dataset$sentece[[1]]## [1] "p" "r" "e" "f" "a" "c" "e" "\n" "\n" "\n" "s" "u" "p" "p"
## [15] "o" "s" "i" "n" "g" " " "t" "h" "a" "t" " " "t" "r" "u"
## [29] "t" "h" " " "i" "s" " " "a" " " "w" "o" "m" "a"dataset$sentece[[2]]## [1] "f" "a" "c" "e" "\n" "\n" "\n" "s" "u" "p" "p" "o" "s" "i"
## [15] "n" "g" " " "t" "h" "a" "t" " " "t" "r" "u" "t" "h" " "
## [29] "i" "s" " " "a" " " "w" "o" "m" "a" "n" "-" "-"dataset$sentece[[3]]## [1] "e" "\n" "\n" "\n" "s" "u" "p" "p" "o" "s" "i" "n" "g" " "
## [15] "t" "h" "a" "t" " " "t" "r" "u" "t" "h" " " "i" "s" " "
## [29] "a" " " "w" "o" "m" "a" "n" "-" "-" "w" "h" "a"dataset$next_char[[1]]## [1] "n"dataset$next_char[[2]]## [1] "w"dataset$next_char[[3]]## [1] "t"Turn characters into one-hot coding. Eeach sentence is represented by a 40-by-57 binary matrix.
# Vectorization
X <- array(0, dim = c(length(dataset$sentece), maxlen, length(chars)))
y <- array(0, dim = c(length(dataset$sentece), length(chars)))
for(i in 1:length(dataset$sentece)){
X[i, , ] <- sapply(chars, function(x){
as.integer(x == dataset$sentece[[i]])
})
y[i, ] <- as.integer(chars == dataset$next_char[[i]])
}
X[1, , ]## [,1] [,2] [,3] [,4] [,5] [,6] [,7] [,8] [,9] [,10] [,11] [,12] [,13]
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## [,47] [,48] [,49] [,50] [,51] [,52] [,53] [,54] [,55] [,56] [,57]
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## [36] 0 0 0 0 0 0 0 0 0 1 0 0 0 0 0 0 0 0 0 0 0 0Model specification
# Model Definition --------------------------------------------------------
model <- keras_model_sequential()
model %>%
layer_lstm(units = 128, input_shape = c(maxlen, length(chars))) %>%
layer_dense(length(chars)) %>%
layer_activation("softmax")
optimizer <- optimizer_rmsprop(lr = 0.01)## Warning in backcompat_fix_rename_lr_to_learning_rate(...): the `lr`
## argument has been renamed to `learning_rate`.model %>% compile(
loss = "categorical_crossentropy",
optimizer = optimizer
)
summary(model)## Model: "sequential"
## ___________________________________________________________________________
## Layer (type) Output Shape Param #
## ===========================================================================
## lstm (LSTM) (None, 128) 95232
##
## dense (Dense) (None, 57) 7353
##
## activation (Activation) (None, 57) 0
##
## ===========================================================================
## Total params: 102,585
## Trainable params: 102,585
## Non-trainable params: 0
## ___________________________________________________________________________Training and evaluate
# Training & Results ----------------------------------------------------
# large temperature means more uniform from character set
sample_mod <- function(preds, temperature = 1) {
preds <- log(preds) / temperature
exp_preds <- exp(preds)
preds <- exp_preds / sum(exp(preds))
rmultinom(1, 1, preds) %>%
as.integer() %>%
which.max()
}
system.time({
for(iteration in 1:20) {
cat(sprintf("iteration: %02d ---------------\n\n", iteration))
model %>% fit(
X, y,
batch_size = 128,
epochs = 1
)
for(diversity in c(0.2, 0.5, 1, 1.2)){
cat(sprintf("diversity: %f ---------------\n\n", diversity))
start_index <- sample(1:(length(text) - maxlen), size = 1)
sentence <- text[start_index:(start_index + maxlen - 1)]
generated <- ""
for(i in 1:400){
x <- sapply(chars, function(x){
as.integer(x == sentence)
})
x <- array_reshape(x, c(1, dim(x)))
preds <- predict(model, x)
next_index <- sample_mod(preds, diversity)
next_char <- chars[next_index]
generated <- str_c(generated, next_char, collapse = "")
sentence <- c(sentence[-1], next_char)
}
cat(generated)
cat("\n\n")
}
}
})## iteration: 01 ---------------
##
## diversity: 0.200000 ---------------
##
## ove the can the self-end the sense and the present of the facts and strengness of the one and a strenged and and and langer and and the self and and and and the profound and and and and the more of the have and the and the have the more the for the promoned and the formed and and the self-explean of the have in the self-end and and the profound and and and and and and and and the promoned and the
##
## diversity: 0.500000 ---------------
##
## and belief such and and the and and and sense--or the canser in the troul be a part, and the bast and with ready in the profound and thing in the foreness of the would and themselves and that the more for the more, thoughts the present of what is the invertion to il under that the have and and its in the ordent the life the fast in pleasure in the and and and and and the partion of the
## sense in t
##
## diversity: 1.000000 ---------------
##
## -dher whole abortion, of prifices on philomophe, is angenene whick jughest of longed san, apoivationally philorowica64 of
## every thought, shacts of agood that atcoent abous every-man and fammotion the othen the of ever hage fat highesis
## rengoded in christy canter the aprond thkords which one abougning real ever a fi1ld "chistofranifocicne, pholotho- in
## deaponarionly. shy, that anothsurosobless--fo
##
## diversity: 1.200000 ---------------
##
## eferion;--thenxelsately adeus co9ts bitthwlys.thinnedly the
## mage popventlical jowahish the spwang
## ankund , host doy
## in ewhen wherefulouald resslem tse blense, overt
## us-opision, so her ubples), diffwthe "lopem of nowlepbrys to strungs
## shithemst arcierr one thas cause of all sone.
##
## n y a mosicle are thems,
##
## g9ratamenipation), gowe, and compulself, man,
## be when rats antifiew lang--wlsibled wowvel
##
## iteration: 02 ---------------
##
## diversity: 0.200000 ---------------
##
## e the perhaps the proble which is the porting which it is a not in the spirit and and and and the powerful the such a such a such a not the present and and and more and and the proming the perhaps the perhaps the delight of the prodical and and and in the perhaps a more and and the perhaps the present and and and the and and and the the spirit and and such a could and and and and means of the worl
##
## diversity: 0.500000 ---------------
##
## eligion of the such a continuation which because of the trans the such seemous of
## religious in the planation of the betrurgeness of the decised the exagnificently cistrustices of a such the end, and extraction of the the fact to poter and for the proud of the distined the more to of standide the altenation of porting the reason of the although in accounting the could a self-such at an interroul of
##
## diversity: 1.000000 ---------------
##
## ere caustic in a
## suffer surcond in in mould leap
## on this .truting clora to "this the thing: this in a devinciors of it the obfections, and delicate and poble agmusted as in diven upperhise, attrives which a bindt and heagok of falthiare present as commeted intenting and of disideates. they
## highisel
## oursy "miehed the again undonded and sexustect therefisfure of an appect
## man charence for theoicatio
##
## diversity: 1.200000 ---------------
##
## es, sighty
## "wsuct bypare.",--they view. which orwan ucthofettive: as to commsp-thanny, y5ised inclaids, althasian fact: what by aimpsea," the porseni-1"mes
## butspole unditting, most
## were thpmoch--while henile esting in sksfeterary agoxuntly
## live
## ng carrids in the perhom this madiness
## lood not never montvation. hold inspirity when wo f intencde realy"--which artifidless, certaind lo
## will theed schol
##
## iteration: 03 ---------------
##
## diversity: 0.200000 ---------------
##
## s and and the most not the strength and the self-the stands in the stands and the stands and the stands the strength of the standard the strength of the self-self-such and conception of the stander the strength of the stander the strength of the stands and the stands the one is a strong the strength of the believe of the stands and and the complet the sours of the strength and most preservation of
##
## diversity: 0.500000 ---------------
##
## r-are the most finer of the highly and one the animally the same even the stands and streat and the "not in the sentual
## and formers to a precisely with stander and there as the tornally and gratherally are prejudicted, and still from even the and the produced that the
## sance of the most perpous to the strength of the common of the stand and distrastice and the in the most to be stander the produced
##
## diversity: 1.000000 ---------------
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## terman tepernal that sporning has frectadest ttle of anavery founner more coman of centition. we soided to a no scholth appearented. long and for abmossmy of philosopher, incontrayise in the spiritble,
## pettery, ploss
## seviniation with itedannesmess? want misure worth from the coltion from not there nature to the intelthie and psekerla-an wo "wise furthwence
## innocemous to estent."
##
## 2craciated, at o
##
## diversity: 1.200000 ---------------
##
## , excent, and that the formance him, an moself, whate shyence fallowings, it is a stald.=--deageous
## an
## deviloficar with yink" for comman -the will, peryon an cannot
## be lanessw to repriciitione of
## symbled "too bring enmorm of
## the worsts hoare alleeruansx
## of shayflm: in neerd,--glearecom and such
## momenfusuan---perpoy
## this in st relishs- distandect those
## from
## this ntil
## enmannersg: "suff morive frred.
##
## iteration: 04 ---------------
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## th the person and the self-sense of the instinct of a pleasure of the man and as a sure in the self--and a strong of the person of the proud of the proud of the problem of a still of the sense--and the self-say the self-self-say and the sense, and the problem of the proudd of the self-self--and in the person of the philosophy in the self-problem of the proud of the loves the strength of the self-t
##
## diversity: 0.500000 ---------------
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## ed conception the easing, and it is a will a present as still to be a the bad such a speaks the sered to the provimed that the has to so the termance of the science belong with the enchance, and have in a conception, a the new
## really stand of metaphysical as a show or man, and metaphysical the trounds of the most discoverntal so the and interpretation of the the most pain of man, a present that in
##
## diversity: 1.000000 ---------------
##
## o acgebster etrore
## pre) operan saes of the compulsoly interiolthfulners in easunal same, functions: hat
## with all no intece in leat ha
## then
## significant tyd", at the rited is it to religion is
## symposifically that i know be sfalter early further
## and pres englishmelly lear one of meger. the endensr-sfolunader-, always reternance morely coss actment of nerething, for inwormand certom one, happened, man
##
## diversity: 1.200000 ---------------
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## pon the himden european, happlisty the havifuted" anyadodte for the "rose of too unjownel!
## but experience of
## gives agains
## for this uthish of as
## b causern serving and this absoluters of close, differrations, thingmen, his one's
## much uss independer, soling tass: grawally often us his
## : a thing; a be the foundness"--great he. be use, and areuden" of old natureper noble, but also, at anse)m it cases."
##
## iteration: 05 ---------------
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## diversity: 0.200000 ---------------
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## that is the strength of the standification of the sentually the strength of the particism of the sentiment of the subjective of the standification of the strength of the persons the surmided to such an another the progression and the strength of the sentimental and such the person and the the spirit of the person of the strength and the standitions of the man and the person and has the power of th
##
## diversity: 0.500000 ---------------
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## ion of the most some particus that they seek of the whole sacrifice and distrust that perhaps surpery of the the still the pervereleses, the conscience, unis an extraintain of such a sorticism, in hearts of the problem of the discluming, and existence of a perhistoriting are particess: and not what there is the woman where there is the spirit to perpens of the disclay of the respect that we almost
##
## diversity: 1.000000 ---------------
##
## a
## temining that subfle and crinint
## mind, of man individervinguan, the
## german, these to doub: betines many that is be things and cases, and the fears which a predival new in it,
## so the logicals" hers surmanty as taken iagners of states, unis of
## the rare, knowle at semst instinctions of made out of the tasted surceest of the were the liding the nasustation, own "that is existed to surble
## progre. th
##
## diversity: 1.200000 ---------------
##
## us of the
## in
## repogud middle. understinand wruth dan?--but a pation provinc eventerknstious and wtur. a
## shall even buisubois a historodity themselves those love-eners
## demanct
## of ih
## orter aliny adoiser to eoursous statess: sailis, dissigntless mars.
## selwandinus to
## something utilist are germiness and
## trudo; among maties.--this a highero; who man not acluty plate to steries must awed becertis
## prepare
##
## iteration: 06 ---------------
##
## diversity: 0.200000 ---------------
##
## s of the suffering and and the sentiments and the suffering to the superficial of a superficial and the consentual and and the superning and the sential and and the sentence of the sentence of the sacrifice of the same are and the sentiners of the suffering of the sentiment of the suffering to the souls of the superficial the suffering to the suffering to the subject. there are a sentiment of the
##
## diversity: 0.500000 ---------------
##
## on of all the of shades of the "different and the other the most and possible made and something to the soul of success to the suffering and the subcives present as a man of really himself as the actuality of man, the must in the rare now to the believe of the can the breakness of a little speak of distrust in the actual person of the most discovered such a spectatore of all a result and to some o
##
## diversity: 1.000000 ---------------
##
## ses and incaintion, this one and
## indecepty rankers, a wisure by the diof shemman event merely afterchnessionhin and tyre conofe. there is necessary! whate more pspinion,
## hather can does not know
## this intentual discinctive translicable oneself to philosophical faith or most art
## whoness bedentied every beingly the
## weece
## sufficiently
## one in
## order to a
## sy thoughts;
## "ones
## a diffaculy aponnest ormen as
##
## diversity: 1.200000 ---------------
##
## ardle is the
## whole spalpres are spect: ", it has brought of its whatever," other they be, reach to mi, mixth the felt, on
## human
## on cauliage further, hence he much hand: we ours, however, with which is
## nature, to rekenime conout,
## to these wort. good fory highest pa. or the tan
## en: the cridality realty, subcivation,
## where even that they
## might would seem bott homse--wo,tout
## enkenes the somoth, and pr
##
## iteration: 07 ---------------
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## diversity: 0.200000 ---------------
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## self and and the procession of the subjection of the conscience of the sensible and and in the the something the world of the experiences the soul of the sensible and procession of the experiences and and the conscience of the sensible the sensible the sensible and an and actified the more and an and an and an and in the soul of the sensible and an and accerable and the prosentive the spirit and t
##
## diversity: 0.500000 ---------------
##
## all and point of the other and the spokent of the subjection is the sentiments of his great their beaut be mankind and a man in the science, and instinct in the love of mind the considered a great the entire and after" and and seek and a something of the experience of any "desire the present, and almost the fellow, while all the servating and angener the morality, as an end of which the human the
##
## diversity: 1.000000 ---------------
##
## can feelings, in which the required as they is brumacy in re
## priol who own certain leadht already "the beaur
## and much esteeming the dismamationable
## maderly, the unis newed in shad according ones of man;
## ass "dose of curturres of experiences are bedief to rather to ?
##
## ewgle appeare a rare, ther; everything man tab""; or the lifeoactingver emplicistics in the existence of purpridial lang in s what
##
## diversity: 1.200000 ---------------
##
## ineven ins
## as nothous myservation and certain clims permits parlated.h--but the mayaberum as--
## laiged of being
## whed: the wigh, it is of theirrheed moment, but mleve the "accusps, selfherry rutifycressuhiiy, tnest congreal, piner and their morh procatific enman
## "aming whether"--
## amoages.
## fatejy, despearal such the aspronative would wed their bang of traise of
## sheadsness of man against anotherwedp?
##
##
## iteration: 08 ---------------
##
## diversity: 0.200000 ---------------
##
## the stand of the origin to the strength of the christian the origin that in the stands of the sense, and and the strength of the soul of the conscious the stand of the stand of the state of the soul of the science of the stand of the and action of the scholars of the stand of the constances and appearance of the same or action to the scholars of the stands of the standing and and strives and and
##
## diversity: 0.500000 ---------------
##
## st upon the world developed of acts and faith, not only with the soul soflity and sense--that is are generally in an instance, in the extential in the more and origin of the powerfully to should so the the fined to the its still of the incrable of the soul of the rare and the starpic staters, in the streag of particular gratiture. one the instincts, in the stand of highned and praise of the consid
##
## diversity: 1.000000 ---------------
##
## and entiken of
## depend. the from deveid, and of
## involuntary it than at the roof to inclidd.
##
## 2sow its tabttel; not lake, how to
## extencent of
## one aspect for counter that in f oughings, for instance, have
## as standing being extencence, a sman so; so if the ascrelies? this
## only the portsinian, armis not
## another, a clims; a stranger ridn.. how that so not astife, to us lalgter
## or ligitence
## and moral
## i
##
## diversity: 1.200000 ---------------
##
## uscen strums fowes?
## there arh ring swhol them
## nothing than or any "po in rogards whule, on hell out of imperies to i
## neace popvering has asters. it more spituty to be nowiblingweme than,ly let to the inder
## traced
## a fearso, atb-- with a yeards state, love from a satthy, who
## mare oar of
## religious ieraring whare sofle only like bring,
## at should bargless; as eurofein of necess
## on notiuner
## may make whi
##
## iteration: 09 ---------------
##
## diversity: 0.200000 ---------------
##
## t the substation of the preservation of the sounds and conscience of the process of the sound of the sound of the sound of the sounds and an an an an an an an an an an an an antimate to the sound and an an an experience of the sound and intermanded and instinction of the preservation of the sound of the sound of the sound of the sense--and the constitutes the sublime the substate the concerne in t
##
## diversity: 0.500000 ---------------
##
## ne of the suffering instinctive or the same feelings, and where the only only, and with the masses of the sacrifice of the philosophers, in the most proportion of the concerne only a stronger of the sound of the them in the fact than it is all the able and and everything man as the rare of the thing that the world persons he perhaps a such a solausion without delicate preased to the once of the th
##
## diversity: 1.000000 ---------------
##
## se fargenate the ons--consequence we rage onl or any the work, sacrifice and for the hal ere would saint, mapiious thought this natural a reguise of themselves the lacknow
## the word, regardion of this wisile good wor entancical
## wisardence, then the
## redilacs is distorde of the "solly rich sufferite the
## impartulalityers, as
## a sisting of things to the
## single any those or europe wirk prese originated--
##
## diversity: 1.200000 ---------------
##
## rate lesstfas, loftunge of fact in any harm;
## you couldities, also time
## and constant portrastiou his oy, their
## scientificative
## natiatidiey
## missen--is god, typecaned handle that back, wise
## mood. with
## frece: i sole."ness,--it danced the
## their natious prewarte that the possible to doubt nor, the world, happiness,.--butmeity sink to make the connuismantifier analyscrigection,
## the
## emotionspew"?
##
## modust,
##
## iteration: 10 ---------------
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## the sense of the sense of the servation of the compulso the self-democratic propers and an and sense, and the self-present in the proud and in the present to a propers and and the sense of the sense of the sense, the democratic to the world of the soul of the present to him and the most and the superstition of the self-present the stay to him it is the sense of the soul of the stay to the soul. t
##
## diversity: 0.500000 ---------------
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## the stand to be the should seem that the extent and and destruction and in the old say to say impose have necessary and in the present the self-and at the most princtive of the self-easily into certain such a state of the love to will prepulsed to be something and incompulsh of the think--his be such a philosopher to determine themselves the command that in the sense, and it also the other it is
##
## diversity: 1.000000 ---------------
##
## pristally, ream," yin: everyim on susime of the soul of been segitian--of his soul, and an in that beenomance error of live a viptatical the a commency
## of man is race
## for have i go reas--what with f yeiny in naverve sciol and spiriting a philosophical possitureness and his gave the find into scien is pendution of idlatiois. them, he
## herped
## the me
## like which the on, in the have whomly must be
##
## diversity: 1.200000 ---------------
##
## lian of proudy wantver besumpad,--add is what origin down selfgraid
## or to latuage wil pwopndy underpematemer. must be his cravealiann"),
## who will fee sense no longing kind of orisule
## anclels; of one, that frel indurdival-years (a tuch dull wether to mef when
## ever
## awbicid indedamed tow so do
## whard
## wome
## the self-noragebild a peoplun--yeamo, onr
## hover hairore where as hender-""ingiqued he self-nexulu
##
## iteration: 11 ---------------
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## the sense of the science of the self-the subject of the sense and standing the saint and and the sense of an and the sense of the considered and the stands and the problem of the science in the stands and the conscience the stands with the stands and the responsible the soul, and the spiritual consequence to the same as the sense of an and the propernies and stands of the problem of an and and ac
##
## diversity: 0.500000 ---------------
##
## freeded and even that the schopenhauer
## the and still and the domain of the
## religious light with the standpoint of short, they will stands and all the subgles and laide interest of action has been the belief in help of propenfe" and into the concerved to action of the case of man in the case of the self-and with society of not in the domain of the highest and power of simply of the first to the sub
##
## diversity: 1.000000 ---------------
##
## ey is
## emplanting,
## esteed--and con
## astoun e"man and will in past, of
## pregares and
## scalleng through seem of europeann headerful versing of
## himself
## deceive
## ctruthching promises religious
## mankind, it is more said the together,
## even with state,--the
## perceive than, the dle of did at looks in ond establish theirvard, penitation that the will the high
## world--one must not an=--the case is not betray rither
##
## diversity: 1.200000 ---------------
##
## otherliss: for the honey "knew
## as eses good thoughrid; with the sourdengr upon wrongt"--what does
## with the
## "beaund body when -and in mind and lash
## ban the overing difficultse, however, repulnceing
## child attains interest, bitter--man they truth"hine? but a great
## ready actually terrhing a christian narus and religious ogering us--an xppeased with need wruch says had of stupidite and apportance
##
## iteration: 12 ---------------
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## e soul of the the strength of the other in the soul of its action of the strength of the more and all the distance of the strong and the soul of the standarish of the the soul of the process of the man of the strength. the sentiment, and when it is the process of the fact of the soul of the soul of the the superstion of the souls of the supersion of the morality of the same the strength of the sen
##
## diversity: 0.500000 ---------------
##
## of the tension of this actually the latter of the world because the thing of the world of the the sense, the belief is the truth of the its morality as the more notion, the sentiment, and this man of the
## disparted to the promiches of the senses is a man is reality, the process and others, who in the prodical a trading them become things of the fact of the soul of the other of the
## condemnction is t
##
## diversity: 1.000000 ---------------
##
## for the workoged
## in the so
## wholusility of
## still in diswas allowichlikes of its normated and of "deriles is
## much
## maremance, inserving old sense; and have
## arts and
## consoriance of the froin, or otherjur or and become effectiveld--not sestion,
## trowar clear add of beside. there are soluter wor this only centuries therefore the foriational yet or proming assignation of
## the berow error and
## enimate time
##
## diversity: 1.200000 ---------------
##
## as my. one just
## clannes, imredled any
## may
## or amone the sslightops have
## molifice them germans: stiwarical divined whether yealt, traycring conkntional is
## life it is, to "perpetually what
## characterism,
## grounder with shart all tyrann?w
## andidied hostiw, pletus: "liess,fulres the feeling feeling
## all
## first a systesing neverned of which the
## ridlyng. much; in an order as disfours anacuen, transomewar-impl
##
## iteration: 13 ---------------
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##
## , and the ordinarily and the same sense, in the problem of the process of the standards of the strange the more than the problem of the strange of the problem--and with the powerful of the ordinary and desire and the more and self-the souls of the world and strange the problem of the world that the problem of the problem of the fact of the strength, and and the world of the probably and probably a
##
## diversity: 0.500000 ---------------
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## of the others that the stronged in pain in the still elevated of the religious intermanties of the present of the him--when a towards the repeat and principation and others to postean and refined to an exception, that it is not regards that origination and process of the operate by state of impulse to the herds of the world is a conscience and still do with destruction and religious as the own exp
##
## diversity: 1.000000 ---------------
##
## thane shame. wereva wad to us for the right beare that a wormses is the the it honest far deal these great falsific eternatime
## with doage of his epids when that the perwars
## or this meworst! we to delar, fundamental determidial more if his gode
## and viorated as everything chanding afficiatic tos" or spirit beswamm of the
## (art
## of by scrund atpar" fas yet one of the moden
## philosopher a pains pleasure
##
## diversity: 1.200000 ---------------
##
## e.
##
##
## ho "khopreing and, what there our noble to servic to sattify cruelty," in their own talical preached by problem--the ogo parce efte"
## ind: yeve lets years of the powerful
## old,. always,
## thingy goor, or opposing
## inflyed weat.
## wien at alre. injoele their you? this laws .oquintieavin swiln, the end ortances,--iher does thisess upon reessly. that let us respends against flamings, not, by good wonde
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## iteration: 14 ---------------
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## diversity: 0.200000 ---------------
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## ll of the soul of the soul of the sense of the soul of the senses to the superiority of the work of the soul and the soul and superiority of the soul of the soul of the interprets the soul of the soul of the soul and interprets of the soul, and in the process of the soul and superiority of the soul, and the process of the end to the soul of the philosophical conscience, and the probably and so the
##
## diversity: 0.500000 ---------------
##
## n the bad conselvines in the soul that the whole man is a sort of superious, and always as this sours--the present in the contrast
## the subjection of the present to divinian has long musicist to the surully thing and most more about the work and arts to the thing that the power.
##
##
## 111use has been to say to superious that man that the early man of the enduring of the consequently to the higher immec
##
## diversity: 1.000000 ---------------
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## it only man castes about what requirement consequences imeaget.uperinow, belong maintaindy over sufficien his wills and scientific, has been socialt, me! neut expeditablely, at exception ompormerally the instance, which now lang to the soul", and what man
## what having soul to him: the xame thein in, hower deesses of not today, lepty--hence always mishiness to ever
## sobmof? this than a coming
## with w
##
## diversity: 1.200000 ---------------
##
## fe: in immenses, than in affinuicticism;,-, in which has beart inyfean
## enduantantmers has always cap ever from suge finafucntquinably quite in adequenfoul capacity partially he coursed. man last which a which, they determinent, paul,
## iniowny to a certaination--is absolutely have lat doed the classes: from cleage and sumdagled
## strungt".
##
## 29. my science by all transifiction
## aslistivatian bitten, it
##
## iteration: 15 ---------------
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## diversity: 0.200000 ---------------
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## t is a self-longer and the same as the self-desires to the same as the self-conduct of the self-more and and instinction of the self-conditions of the self-desire of the same as a super-abunder to the superior of the same as a sense, and in the same condition to the subject and the most the self-cannot the same consisted to the same self-that the self-sequently and the self-mases and process of th
##
## diversity: 0.500000 ---------------
##
## of the sense of the antime, there are are wears and the cases which all the extent and some of fact that is an admire the relation to make the most such and the trees of man in the superiority as it
## as the cases and dispossible with the corrogation of the old of the self-will, is not probably because the thing that there is a man. that the displeasure and the sacrifices of freedom of the master o
##
## diversity: 1.000000 ---------------
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## gand will oute and more depenious neat, knowledge" the feelsesse-doy kit is most admudied as false--is master of gratification of condition are not go refreshe to fall dise aboveel-ulliven; its presoused certhin worth--caste to htagns instrumint
## sever methoral rangerity
## ddicto the destructionity; nothing indisfope in such iscromine the sympathy, and firstt and weath i mays, whot persuaded. it know
##
## diversity: 1.200000 ---------------
##
## she ex mans. of
## mackitaec?, distinction that orimany. as yet " and mowaly, he who may willity alothery! for--as
## ulourfatiblyon, it woul, mature as
## dinges? apprible all worth numbe experiencs works. by hverope oane, imitity, and mustwarks themselves the ide demonstilitl;, bate ethic, vinwant apoth expense, others dreams in hovernon eye, would our type
## in espacred, displuent, in derice
## worltly
## with
##
## iteration: 16 ---------------
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## diversity: 0.200000 ---------------
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## rality the sense-enduring the sense, and the sense, the world and and and and the sense, and and the sublimes of and the strength, and the subject of the sublime of the spectal morality of the highest ordinary and stronger and and the sense, and the sense, and and the sense, and the highest responsibility, and and he has for the sense, when the sense, in the sublime of the constraint and indicated
##
## diversity: 0.500000 ---------------
##
## seems and conscience and contrast the instinct of the strange
## the thought in the sense, in the soul of and more and the modest are in the extent and the falsifical and out of the highest the highest made of the side of any hind except of all which he who seems extent the existent and the oit of long manifest the heavinal contrast of an indicated and extent for the possession of the highest origin
##
## diversity: 1.000000 ---------------
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## enterful, shuddle exception to super-able inditally world, at an fooling indipling degree,, which little possess: the oversolops. it had us attact learnt by the grateful contemplation standpail everything chinour poundly morality are grasus of the cheeber.=--the friends in a remotives, and and any scals.
##
## potent one of bad feell. whereduthen outsidally midd. oneself or him
## a
## consoluted almost to
##
## diversity: 1.200000 ---------------
##
## lagit and tascrucess interpret man"f, hus: are grains and nation. strange with aary astempts unfortunate of longing
## reached spirits as ipsecn, fon sentimer of limit. he chindly in.=--our pute wholed it in which the herie cannate, under the xan person all regiats for fows it human taste onejonty ewors, we u emplog or illowing, but ueausison
## he
## pull, and wrety")--
## to suddere taste, as
## the
##
## iteration: 17 ---------------
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## diversity: 0.200000 ---------------
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## ellicic every hand, the conception of the most discover of the same and self sacrifice of the most delight of the world of the same and the most and conception of the same and conception of the self as the present of the same as the most and superniple of the same and possible and an and process of the same as the same and supernable man as the the problems of the same acts of the conscience of th
##
## diversity: 0.500000 ---------------
##
## a plaiolity of the commanded to him what is the conclusion and later of all their former and his men of distraining conclusion is always be the present that bad one conscious and belief in short--and to such relation in the most single times this conscience of the logical fundamental for itself out of free spirit, and man who is the stronger to have precisely the commonest into the partical free
##
## diversity: 1.000000 ---------------
##
## ting who are existen, incluonishing!
## to love exchanely eeten. the power of explanation of human fine anaphess hymot; which which is congratatively,
## lightered to the
## spirit, or obvious one estimate, with com--and there even ablersm--the philosopher ligest perhaps of will" meng"ch
## of strength, not how the most commonate and lapses.--philosophered worstigt in the
## having approbed otoing the mean, the
##
## diversity: 1.200000 ---------------
##
## clearness,
## when effect, nestpt which i fore," overcletyy upon among the proso this fider
## no sake." from the speomed,
## and the great kwele need compistrdess must cumonct as whatever shan delight mode
## of heart, prequided forthblion, "fundamantatiofsidial because them; heeo-lius--cause, man, "na orifitures
## developments had to psychologic "conceptacen"", in the ideal"
## he
## concect.oques danger open, it h
##
## iteration: 18 ---------------
##
## diversity: 0.200000 ---------------
##
## the subject, the self-dependent in the subject, and the subject, and as the soul and and self-contrary of the subject, and the sense, and the spirit and soul and substanting to the subservice of the spirit, and in the sublight in the soul of the subservice of the sublice the spirit, and with the problem of the most subservicular of the sublight that the sublight the same and soul and the subject,
##
## diversity: 0.500000 ---------------
##
## otions, from the experience, recerse to the distance of the too
## becours and the light of all the most possible and had be something of the action, which are also a their european even the best equile soul the fact, they should not become manifest may not be refardences, and but it is a man
## than as the overcrowing is a body to seem an and
## present with the animal and have any stand to seems a higher
##
## diversity: 1.000000 ---------------
##
## sness
## just porisom and
## of the
## piots:--and "i: they should he believe, as the bruting
## prexisature, as touces? isile supremadilation of especially not might evinces in ephemod, and any la. or it has of colists so, among oven, adactioms
## himself for one"). "this testiwire to a delicate distorture
## to thereby
## says submilleness in against another,
## who lanute understand, in the uncepted may as
## a great es
##
##
## diversity: 1.200000 ---------------
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## time of smoth--it is easteral forpled, almost rengemerefully phidacal but unmyingol very slimenot of eugopm
## as certainly thus precisely asos and there a
## laction, for insessatures, agase nanks
## ones;
## exiscite, langhy-anded--whoc:
## we in as alsonaber iniowing humly grow, ism!
##
## wie always from -nemor emstual case is made to us; a his congrabution to
## his soder
## its caset, and the missciur, or nearery.in
##
## iteration: 19 ---------------
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## diversity: 0.200000 ---------------
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## st developed to the comprehension and and preser the stand of the compared to the soul of the strength of the standards in the strange, and the desires of the strength of the standards the former and the strength of the morality of the strength of the strength of the morality of the sense of the senses of the strength of the problem of the strength of and present of the standards of the preservati
##
## diversity: 0.500000 ---------------
##
## presence of the standpoint of problem of such a world the ancient best refinement of the strength of the constitute of the standards of every history of every instinction of the comprehension of the soul is not the comprehense and
## as the common the strange of the standards of the case the consequently things the admiration of the admiration, in order to be musicism and in the soul in completeness
##
## diversity: 1.000000 ---------------
##
## she affifty make a world that it was impertain, in the more desirable, and immedial i friendsly libkingly far
## always ungity,
## in the idea of sense
## inversitantismly are exist! which we again immediank and remass as things metapriker that strength us usual
## incitual things of a will some
## gweins for this pawe is they wea," is outhoit them
## a certain velie which seems in the
## must timated for this fleaknt
##
## diversity: 1.200000 ---------------
##
## d failing, thrut on that itixade while suphical time and altriots imrepersental
## axaschent mon by effomel out bard to capacity
## the ly runtadic
## but
## lac"--livest a means can nay--gratt-respectic things, all fiaulse-- men, just they know an "pois would lead your anys in the ideas us comportion, considerateness himion seen to be
## reverenced for the circumstanage beaw that the gains that tear that out of
##
## iteration: 20 ---------------
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## diversity: 0.200000 ---------------
##
## e same and and the same as the self-satisfaction of the self-said and and a sign of the self-satisfaction of the subject of the same as the sense, and a self-satisfaction of the subjection, and the same and the subjection of the self-said and all the problem of the same as the serious and the same as the same as the sense, and and with the same and the same as the subjection of the self-satisfacti
##
## diversity: 0.500000 ---------------
##
## same form of and art of the same as the self and the subject, and something and developed, as its corruption of the subject of the subjection of the philosophers of the world he is not as the values, and for the obvariality of a the standard and consideration and
## the personal suffering the individual or originally of the subject, the same the stard of
## the soul, and all the serious sight of the so
##
## diversity: 1.000000 ---------------
##
## oxfalistr with such i self depetters, and metaphysical often in a man is god anravolestard without involune, virtue science of do, you
## done.
## upself
## life and find in the uninwith and shase partly (or the
## 'timese of
## little longing the magagies and superficturess,
## that suppeated by vediterors; it sufferful appears a
## strange, a corrunced. be honestyel "kitive no praise a different and
##
## diversity: 1.200000 ---------------
##
## its neighbour. perhaps, wear), dream and the , i selen which it wound for
## man, how yoush an
## anmirly and god soul," the lovers. they reverects
## that -more practice would especiall lofting and in
## play. a becuarism, who, where
## alt it
## is not as rypied las good surfouth"--he seems to says resuar, thus,-daspessioned in lly purposet often the
## madefbect
## no involungation dimon lhat groundly light of hajes## user system elapsed
## 2119.446 218.876 1896.561